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	<title>The Middle Way</title>
	
	<link>http://themiddleway.net</link>
	<description>Commentaries on Meditation, Zen, Buddhism, and Mindfulness</description>
	<pubDate>Tue, 18 Nov 2008 09:40:11 +0000</pubDate>
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		<title>Beyond Words and Phrases</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/455862496/</link>
		<comments>http://themiddleway.net/2008/11/17/beyond-words-and-phrases/#comments</comments>
		<pubDate>Mon, 17 Nov 2008 11:02:35 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[Psychology]]></category>

		<category><![CDATA[dogen]]></category>

		<category><![CDATA[investigation]]></category>

		<category><![CDATA[Shobogenzo]]></category>

		<category><![CDATA[sutra]]></category>
<category>dogen</category><category>investigation</category><category>Shobogenzo</category><category>sutra</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/11/17/beyond-words-and-phrases/</guid>
		<description><![CDATA[	&#8220;Explanations of mind and explanations of the nature are not affirmed by the Buddhist patriarchs. Seeing the mind and seeing the nature is the animated activity of non-Buddhist. Staying in words and staying in phrases is not the speech of liberation. There is a state which has got free from states like these.&#8221; &#8211; Master [...]]]></description>
			<content:encoded><![CDATA[	<p><a href="http://themiddleway.net/2008/11/17/beyond-words-and-phrases/" title="Beyond Words and Phrases"><img src='http://themiddleway.net/wp-content/uploads/2008/11/dogen.jpg' alt='Zen Master Dogen' align="left" height="180" width="132"/></a><em>&#8220;Explanations of mind and explanations of the nature are not affirmed by the <a href="http://gudoblog-e.blogspot.com/2008/03/important-principle-in-shobogenzo-15.html">Buddhist patriarchs</a>. Seeing the mind and seeing the nature is the animated activity of non-Buddhist. Staying in words and staying in phrases is not the speech of liberation. There is a state which has got free from states like these.&#8221;</em> &#8211; Master Dogen, <a href="http://www.villagebooks-mtshasta.com/shobogenzo.html">Shobogenzo</a>, Sansuigyo</p>

	<p>What is Dogen discussing here? &#8216;Not affirmed&#8217;? How does the speech of liberation sound? How does one access the states beyond Explaining and Seeing?</p>

	<p>This Sutra is called Sansuigyo, which is our first hint. Sansuigyo means Nature. It means the natural world is the <strong>true</strong> Buddhist Sutras. Anything outside of &#8216;being&#8217; is not yet <a href="http://themiddleway.net/2007/10/05/investigating-the-stages-of-enlightenment/">Perfected Enlightenment</a>. Using Nature as the store of Sutras says that by looking at and examining Nature, we look at Truth itself. Dogen points us to a world before thought, by pointing us towards Nature.</p>

	<p>&#8216;Not affirmed&#8217; is interesting.  It evokes images of philosophers and psychologists offering the Buddhist patriarchs complex theories. The patriarchs, however, they&#8217;re cool. They simply smile. They don&#8217;t deny the explanations, they don&#8217;t affirm. The key, however, is that they do answer the question. Their answer is timeless, with their very non-affimation pointing to <a href="http://themiddleway.net/2007/02/24/how-to-make-reality-your-own/">reality</a> itself.</p>

	<p>When &#8216;staying&#8217; in words and phrases, we are trapped. When we have fixed ideas and concepts, we stray from the real, and bounce around in man-made concepts. The Speech of Liberation, in this context, I feel isn&#8217;t so much our speech, but our listening. The Speech of Liberation is Nature&#8217;s voice. When we become wholly present, when our minds are settled, we are open to listen. When we are open and listening, we hear Nature is constantly <a href="http://themiddleway.net/2007/07/29/hearing-sound/">singing</a> her Speech of Liberation.</p>

	<p>Nature exists in states beyond words and phrases. It&#8217;s before Ego. What Dogen is not saying, however, is that Nature is not without. This is the very first Zen Koan: does a Dog have Buddha Nature? Mu, or nothingness is the answer. Through meditation, we rest in the space that transcends all ideas and words. In this space we are no different to Nature, we are not just in Nature but are Nature.</p>

	<p>By sitting and &#8216;not-doing&#8217;, we share the timeless smile of the Buddhist patriarchs. We realize our true nature, and go beyond words.</p>

	<p>For more reading on this Sutra, there&#8217;s online commentary by the Book&#8217;s translator <a href="http://gudoblog-e.blogspot.com/2008/02/important-principles-in-shobogenzo-14.html">here</a>. (I&#8217;m amzed and thankful that the translator is not both alive and blogging. We live in amazing times.)</p>

	<p><strong>Update:</strong>The <a href="http://www.alanwattspodcast.com">Alan Watts Podcast</a> has just started a series on <a href="http://www.alanwattspodcast.com/index.php?post_id=403784">The Wisdom of Mountains</a>, which is what this post is about. Well timed.</p>
 
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		<item>
		<title>Keep Sitting</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/444341262/</link>
		<comments>http://themiddleway.net/2008/11/06/keep-sitting/#comments</comments>
		<pubDate>Thu, 06 Nov 2008 12:54:55 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[Interconnectedness]]></category>

		<category><![CDATA[Meditation]]></category>

		<category><![CDATA[Development]]></category>

		<category><![CDATA[Self]]></category>

		<category><![CDATA[sitting]]></category>

		<category><![CDATA[story]]></category>

		<category><![CDATA[zen-practice]]></category>
<category>development</category><category>meditation</category><category>self</category><category>sitting</category><category>story</category><category>zen practice</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/11/06/keep-sitting/</guid>
		<description><![CDATA[	Sitting is hard. Sometimes you feel good, but often you feel a little stiff or sore. You don&#8217;t notice how it affects your life. You get busy. Stuff comes up. Somehow daily sitting becomes less of a priority. Somewhere along the line you pick up the saying that &#8220;a few moments of mindfulness each day [...]]]></description>
			<content:encoded><![CDATA[	<p><a href="http://themiddleway.net/2008/11/06/keep-sitting/" title="Keep Sitting, Manjusri"><img src="http://farm4.static.flickr.com/3191/2957049499_f6068d8ea9_m.jpg" alt="Manjusri, Keep Sitting" align="right" height="180" width="132" /></a>Sitting is hard. Sometimes you feel good, but often you feel a little stiff or sore. You don&#8217;t notice how it affects your life. You get busy. Stuff comes up. Somehow daily sitting becomes less of a priority. Somewhere along the line you pick up the saying that &#8220;a few moments of mindfulness each day is good enough&#8221;. &#8220;Good Enough&#8221; is different to &#8220;Good&#8221;. We <em>need</em> to Keep Sitting.</p>

	<p>The mantra of &#8220;Keep Sitting&#8221; has been ringing in my head for months. I started making short cuts and excuses. I observed myself making these short cuts and excuses. Now I&#8217;m re-learning a lot of lessons. It feels like beginner&#8217;s mind all over again. I&#8217;m re-finding the importance of a solid daily practice.</p>

	<p>I thought that because I observed it all, it was fine. That it&#8217;s okay, I&#8217;m living the Dharma, more so than sitting it. The mind, however, is a bit like a leaky boat. If we don&#8217;t empty the water out, eventually it&#8217;ll sink.</p>

	<p>Meditation is how we remove water from our boat. Part of living, is there is always going to be holes. What we can, and do with meditation is help ourselves. As we keep sitting water empties from boat, and as a result the boat, our mind, starts handles better. Less baggage means our boat is less effected by the waves. It sails more so than it sink. If we stop sitting, however, the water starts seeping in again, and the boat starts sinking again.</p>

	<p>Through sitting, we engage and <a href="http://themiddleway.net/2007/07/30/how-sitting-practice-enhances-life/">enhance life</a>. Nothing is isolated in this world. Everything is related and connected. Our practice is constantly manifested in the world. How we act, how we react. We are our practice. Keep Sitting. I&#8217;m off to sit now.</p>

	<p><blockquote><br />
<em>At times, we all struggle with practice. In this world, nothing is permanent. Everything is constantly changing, including our ability to sit&#8230;Smile upon your imperfect <a href="http://themiddleway.net/2007/06/17/becoming-our-practice/">nature</a>.</em></blockquote></p>

	<p>Below is a great video from <a href="http://au.youtube.com/watch?v=pHNyCAJXUXE">Suzuki Roshi</a>, looking at interconnectedness. This relates to living our practice. Perhaps watch, then join me sitting.</p>

	<p><object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/pHNyCAJXUXE&#38;hl=en&#38;fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/pHNyCAJXUXE&#38;hl=en&#38;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="425" height="344"></embed></object></p>

	<p>(<a href="http://flickr.com/photos/wadem/2957049499/">photo is of one my statues</a>)</p>
 
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		<item>
		<title>Support The Middle Way - An Enso, For You to Own</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/410282344/</link>
		<comments>http://themiddleway.net/2008/10/04/support-the-middle-way-an-enso-for-you-to-own/#comments</comments>
		<pubDate>Fri, 03 Oct 2008 14:15:03 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[Development]]></category>

		<category><![CDATA[enso]]></category>

		<category><![CDATA[support]]></category>

		<category><![CDATA[the middle way]]></category>

		<category><![CDATA[works by w]]></category>
<category>enso</category><category>support</category><category>the middle way</category><category>works by w</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/10/04/support-the-middle-way-an-enso-for-you-to-own/</guid>
		<description><![CDATA[	An Enso is the Zen symbol that represents enlightenment. It&#8217;s generally considered an output of enlightened activity. It&#8217;s both the symbol and reality of enlightenment. It&#8217;s a brush stroke from a master, that in a single thought-less breath captures the moment of non-thought. The brush stroke is a record of reality, the whole world is [...]]]></description>
			<content:encoded><![CDATA[	<p>An Enso is the Zen symbol that represents enlightenment. It&#8217;s generally considered an output of enlightened activity. It&#8217;s both the symbol and reality of enlightenment. It&#8217;s a brush stroke from a master, that in a single thought-less breath captures the moment of non-thought. The brush stroke is a record of reality, the whole world is contained within the stroke.</p>

	<p><a href="http://themiddleway.net">The Middle Way</a> has been using the Enso as part of the rotating mast header for a while. The Enso runs deep through this site, and through me. <em>I&#8217;ve been wanting to share this Enso with the world for a while</em>, Now I can, <strong>with you</strong>.</p>

	<p>I created a stencil based on a Enso seen on <a href="http://en.wikipedia.org/wiki/Alan_Watts">Alan Watt</a>&#8217;s <a href="http://www.vallejo.to/">houseboat</a>. You can see this Enso in a digital version of Alan&#8217;s work called <a href="http://www.neticons.net/prickles/">Prickles and Goo</a>. There&#8217;s a lot of history behind this Enso.</p>

	<p>Now it&#8217;s your chance to get 1 of 20 limited edition, hand printed, signed Enso for your walls. 4 have already sold.</p>

	<p><div align="center"></p>

	<p><a href="http://flickr.com/photos/wadem/2937375087/"><img src="http://farm4.static.flickr.com/3273/2937375087_c87f958b6e.jpg"></a><br />
<strong>Green Enso Print #2/20, on <span class="caps">A1 </span>Size White Archival Stock</strong></p>

	<p><a href="http://flickr.com/photos/wadem/2909019637"><img src="http://farm4.static.flickr.com/3049/2909019637_fe29c768eb.jpg"></a><br />
<strong>Close up of Enso on Canvas</strong></p>

	<p><a href="http://flickr.com/photos/wadem/2937374705/"><img src="http://farm4.static.flickr.com/3056/2937374705_06db33e6b6.jpg"></a><br />
<strong>Black Enso Print #4/20, on <span class="caps">A1 </span>Size Cream Archival Stock</strong></p>


	<p>Prints are $50 +S&#38;H, in your local currency. If you are interested in buying a print, please e-mail me, <a href="mailto:wade@themiddleway.net">wade@themiddleway.net</a>.<br />
</div><br />
By buying an Enso, you&#8217;re donating to The Middle Way. You&#8217;re enabling me to send out more <a href="http://themiddleway.net/2008/09/24/free-buddhist-books-for-you/" title="Free Buddhist Books">Free Buddhist Books</a>. This isn&#8217;t for profit, your Dana goes back to ship out books. You not only help me, but around 10 readers of this website who are after a book by purchasing an Enso.</p>

	<p>Each print is carefully looked over to ensure no defects are shipped out. They are made in a dust-free environment, after I&#8217;ve entered into a deep state of meditation. I have incense burning, far away from the print. No two prints are the same, they are all unique.</p>

	<p>By Buying an Enso, not only do you get a fantastic print, but you are helping me cover costs of sending out free books throughout the world. You are also enabling me to spend more time focusing on The Middle Way, allowing more creations and writing. <em>The Middle Way is still Not For Profit.</em></p>

	<p><strong><span class="caps">UPDATE 13</span>/Oct:</strong> The draft canvas has gone, and I&#8217;ve also put better pictures up. I&#8217;ve drastically lowered the number of Enso I&#8217;m printing, now 20 in total, of which 4 have already sold. This is now seriously limited edition, and all profits still go to sending books back out.</p>
 
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		<title>Free Buddhist Books, for You</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/401669303/</link>
		<comments>http://themiddleway.net/2008/09/24/free-buddhist-books-for-you/#comments</comments>
		<pubDate>Wed, 24 Sep 2008 10:18:41 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[Interconnectedness]]></category>

		<category><![CDATA[eSangha]]></category>

		<category><![CDATA[books]]></category>

		<category><![CDATA[buddhist]]></category>

		<category><![CDATA[dharma]]></category>

		<category><![CDATA[free]]></category>

		<category><![CDATA[zen]]></category>
<category>books</category><category>buddhist</category><category>dharma</category><category>free</category><category>zen</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/09/24/free-buddhist-books-for-you/</guid>
		<description><![CDATA[	It&#8217;s been a while between posts, I don&#8217;t know when I&#8217;ll be back to regular writing again. As a thank you to all those who are still reading The Middle Way, I have some fantastic Buddhist Books I&#8217;d like to give to you. If you would like a book, please leave me a comment.



	

I&#8217;ve got [...]]]></description>
			<content:encoded><![CDATA[	<p>It&#8217;s been a while between posts, I don&#8217;t know when I&#8217;ll be back to regular writing again. As a thank you to all those who are still reading The Middle Way,<strong> I have some fantastic Buddhist Books I&#8217;d like to give to you</strong>. If you would like a book, please leave me a comment.<br />
<div align="center"><a href="http://flickr.com/photos/wadem/2884022103/"><br />
<img src="http://farm4.static.flickr.com/3071/2884022103_bacb368306.jpg" alt="Free Buddhist Books, For you!" /></a></p>

	<p><a href="http://www.flickr.com/photos/wadem/3005149276/" title="Free Buddhist Books, For you! - More Titles"><br />
<img src="http://farm4.static.flickr.com/3211/3005149276_c778acaae8.jpg" alt="Free Buddhist Books, For you! - More Titles"></a><br />
<strong>I&#8217;ve got some more titles, as displayed above</strong></p>

	<p></div></p>

	<p>There&#8217;s plenty of different titles at all levels. I&#8217;m reading through all of them, and have found them enjoyable and informative. They inspire practice, and contain lots of great information. If you&#8217;d like a book, please make a request from the titles below. I&#8217;ll try my best to get you out the right book, or will pick something similar.</p>

	<p>The titles are:-<br />
Liao~Fan&#8217;s Four Lessons&mdash;Changing One&#8217;s Destiny<br />
The Awakening of Lovingkindness &#38; A Path to True Happiness<br />
The Sutra of Hui Neng&mdash;Sutra spoken by the 6th Patriarch on the high seat of &#8220;The Treasure Of The Law&#8221;<br />
Sutra of the Past Vows of Earth Store Bodhisattva<br />
In One Lifetime: Pure Land Buddhism<br />
Short Talks From Venerable Master Chin Kung<br />
Awakening a Kind Heart<br />
The Mind&#8217;s Journey to Ultimate Happiness<br />
Buddhism as an Education &#38; To Understand Buddhism</p>

	<p><strong><span class="caps">UPDATE 1</span>/October/08</strong> I now have more than 10 books. Thanks to another fantastic Buddhist Bookshop (link and details coming soon), I have an almost unlimited supply of book. I&#8217;ll be getting the new photos/titles up soon. At this point, I&#8217;d like keep it to 1 book per-person.<br />
<strong><br />
Please keep leaving me comments if you&#8217;d like a Free Buddhist Book, as I can send them to you.</strong> I&#8217;m going to start sending books out probably next week. I&#8217;m getting packaging on Friday.</p>


	<p><strong><span class="caps">UPDATE 10</span>/October/08</strong> The first batch of books went out a few days ago, and I&#8217;m hearing they are starting to arrive. I&#8217;ve sent out 8 packages so far, to Melbourne, America, and New Delhi. Feel free to leave a comment if you get a package from me. To those I&#8217;ve not sent out yet, I&#8217;m hoping to get another 8 or 10 packages out around the 19th. Thanks for your patience.</p>

	<p><strong><span class="caps">UPDATE 22</span>/October/08</strong> I&#8217;ve updated the titles, and have started collecting addresses for the second mailout.<br />
My book supplier is <a href="http://maharts.com.au">Maha Bodhi Buddhist Centre</a>, they are based in Surry Hills, Sydney.</p>

	<p><strong><span class="caps">UPDATE 3</span>/November/08</strong> Second Mailout&#8217;s taken place. I&#8217;ll be mailing you for your addresses for the third mailout soon. If you get a book, please leave a comment.</p>
 
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		<title>Living Small Stones</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/351643964/</link>
		<comments>http://themiddleway.net/2008/08/01/living-small-stones/#comments</comments>
		<pubDate>Thu, 31 Jul 2008 15:35:29 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[eSangha]]></category>

		<category><![CDATA[review]]></category>

		<category><![CDATA[story]]></category>
<category>esangha</category><category>review</category><category>story</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/08/01/living-small-stones/</guid>
		<description><![CDATA[	Fiona sent me a copy of her book, small stones: a year of moments. I enjoyed the book, and thought I&#8217;d write about how the book lived with me whilst I read it, and how I enjoyed the book.

	Managing to get a few days off, I went to a place where two mountains meet the [...]]]></description>
			<content:encoded><![CDATA[	<p><a href="http://themiddleway.net/2008/08/01/living-small-stones/" Title="Living Small Stones"><img src='http://themiddleway.net/wp-content/uploads/2008/08/coversmallstone.jpg' alt='Small Stones Cover Photo' align="left"/></a><a href="http://www.fionarobyn.com/">Fiona</a> sent me a copy of her book, <a href="http://www.fionarobyn.com/smallstones.htm">small stones: a year of moments</a>. I enjoyed the book, and thought I&#8217;d write about how the book lived with me whilst I read it, and how I enjoyed the book.</p>

	<p>Managing to get a few days off, I went to a place where two mountains meet the sea. A very similar place as described a &#8220;powerful place&#8221; by <a href="http://en.wikipedia.org/wiki/D%C5%8Dgen">Master Dogen</a> in the <a href="http://thezenfrog.wordpress.com/2007/10/14/mountains-and-waters-sutra-sansui-kyo-of-zen-master-eihei-dogen/">Mountains and Rivers Sutra</a>. I was reading small stones, whilst I was writing about <a href="http://themiddleway.net/2008/07/16/the-breaking-of-compassion/">Compassion and Kannon</a>.</p>

	<p>I went and sat by the water, and felt the sun dance at my feet, whilst the water danced with my ears. Sitting here, I begin reading, and immedietly find myself right into the heart of things. Nothing is left out from this very first stone. Opening with &#8220;The sun sag&#8230;scenting the water with citrus&#8221;, very pretty.</p>

	<p>We are reminded to learn lessons from a young 11-month old saying &#8220;Look!&#8221;. She knows the way to reality that we loose from time to time. Each month of the year is a chapter, and each stone in a month has both an individual, but also linked feeling. Each stone feels like part of a whole, a garden of stones.</p>

	<p>I drifted through the book over the next few hours, reflecting on each stone for at least a moment. I sat happily reading, whilst sipping tea and burning incense. All the while I had the Sun&#8217;s company and warmth, and I also enjoyed the water&#8217;s musical patterns.</p>

	<p>Reaching near the end of December, it clicks on me that the books about to end, and that I&#8217;ll be done with the small stones. And all too soon, a &#8220;blackbird on bare branches, his beak a chip of flame&#8221;. comes on by, and takes the stone it&#8217;s written on.</p>

	<p><strong>Again, I thank <a href="http://www.fionarobyn.com/">Fiona</a> for the copy of the book, and I hope you go <a href="http://www.fionarobyn.com/smallstones.htm">check out her site</a> for more info on the book.</strong></p>


	<p><br />
&#8212;<br />
<em>Note, I do not intended in making The Middle Way a reviews only site, but I do support those in the community who have something they would like to share with the rest of the community. I generally donate whatever I get after I&#8217;m finished to charity, or it&#8217;s passed on to someone else. I have a post on Living the Precepts almost written up. It looks at living in the world, and living with the precepts. May all beings be happy.  Gassho</em></p>
 
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		<item>
		<title>Awake in This Life</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/342554362/</link>
		<comments>http://themiddleway.net/2008/07/22/awake-in-this-life/#comments</comments>
		<pubDate>Tue, 22 Jul 2008 13:40:31 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[Interconnectedness]]></category>

		<category><![CDATA[eSangha]]></category>

		<category><![CDATA[awake]]></category>

		<category><![CDATA[awaken]]></category>

		<category><![CDATA[infinite smile]]></category>

		<category><![CDATA[mcalistaer]]></category>

		<category><![CDATA[michael]]></category>

		<category><![CDATA[quote]]></category>
<category>awake</category><category>awaken</category><category>infinite smile</category><category>mcalistaer</category><category>michael</category><category>quote</category>
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		<description><![CDATA[	
Michael McAlister, of Infinite Smile, has just started a new website. It&#8217;s an interesting project in which the reader can continue their learning whilst engaging and communicating with the author. This comes on the tail of his new book, titled Awake in This Life.


	Having been a long time fan of Michael&#8217;s existing podcasts, website, and [...]]]></description>
			<content:encoded><![CDATA[	<p><a href="http://themiddleway.net/2008/07/22/awake-in-this-life/" title="Awake in This Life"><img src='http://themiddleway.net/wp-content/uploads/2008/07/picture7.png' alt='Awake in This Life' height="132" width="180" align="right"/></a><a href="http://infinitesmile.org/about.html#mcalister"><br />
Michael McAlister</a>, of <a href="http://infinitesmile.org/index.php?showposts=1">Infinite Smile</a>, has just started a new website. It&#8217;s an interesting project in which the reader can continue their learning whilst engaging and communicating with the author. This comes on the tail of his new book, titled <a href="http://www.infinitesmile.org/awake.html">Awake in This Life</a>.</p>


	<p>Having been a long time fan of Michael&#8217;s existing <a href="http://infinitesmile.org/index.php?showall=1">podcasts</a>, website, and his personal style of teaching, I was very happy to learn about Michael&#8217;s new site celebrating this new <a href="http://www.infinitesmile.org/awake.html">book</a>, which I will be reviewing (Thanks Michael!).</p>

	<p>Examining a recent post titled <a href="http://www.awakeinthislife.com/2008/07/the-smile/#more-87">The Smile</a>, Michael begins with a personal interaction with a student;-<br />
<blockquote><br />
If humor is totally absent from this practice, then what&#8217;s any of this worth?<br />
<em>&mdash;Question from a renegade Zen student<br />
</em>Okay&hellip; who took my robe?<br />
<em>&mdash;Question from the same Zen student some days later</blockquote><br />
</em></p>

	<p>Michael now establishes multiple stories, including his personal experiences, his teaching, and a teaching to a student of his. It&#8217;s all very well supported and constructed. A clear line of development and reasoning is shown. This keeps to the lucid teaching Michael is known for.</p>

	<p><blockquote><br />
If humor is totally absent from this practice, then what&#8217;s any of it worth?&#8221; &#8220;Indeed,&#8221; he smiled. &#8220;What is this worth?&#8221; ... It was like I became blind to this teacher, blind to myself, blind to my thoughts, and blind to all I&#8217;d ever known to be true. In those moments, with those tears, ...all that was left was, a beautiful silence and a smile.</blockquote></p>

	<p>There&#8217;s plenty more in <a href="http://www.awakeinthislife.com/2008/07/the-smile/#more-87">this post</a>, which is just one of many that compliment the wonderful book that Michael is <a href="http://www.infinitesmile.org/awake.html">Launching</a>. <a href="http://www.awakeinthislife.com/">Go ahead, read some more</a>.</p>
 
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		<title>The Middle Way—Happenings</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/338672822/</link>
		<comments>http://themiddleway.net/2008/07/18/the-middle-way-happenings/#comments</comments>
		<pubDate>Fri, 18 Jul 2008 04:29:44 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Interconnectedness]]></category>

		<category><![CDATA[Other]]></category>

		<category><![CDATA[site update]]></category>
<category>site</category><category>update</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/07/18/the-middle-way-happenings/</guid>
		<description><![CDATA[	Inspired by a conversation, turned blog post with Albert, I&#8217;ve also decided to share with you what&#8217;s going on behind the scenes here, and also offer you, dear reader, an opportunity to help grow The Middle Way. If you&#8217;re interested in knowing more, or wanting to help, please contact me.

	I&#8217;m looking at getting a few [...]]]></description>
			<content:encoded><![CDATA[	<p>Inspired by a conversation, turned blog post with <a href="http://urbanmonk.net/">Albert</a>, I&#8217;ve also decided to share with you what&#8217;s going on behind the scenes here, and also offer you, dear reader, an opportunity to help grow The Middle Way. If you&#8217;re interested in knowing more, or wanting to help, please <a href="http://themiddleway.net/about/">contact me</a>.</p>

	<p>I&#8217;m looking at getting a few more writes for the site, casual or regular, that share a similar influence. I&#8217;ve been talking to two friend, both who would offer different perspectives, but also both very qualified. One&#8217;s got a degree in psychology, the other is a life student, and sometimes formal Zen Student I&#8217;ve lived with. I&#8217;m also hoping to engage the services of a full time-writer/poet who is also a full time monastic. I&#8217;m also looking to you the reader, to turn writer. To engage further and speak your voice.</p>

	<p>I&#8217;m looking at starting a print on demand magazine based on personal development and spirituality. This will become our feature blog-content, turned into a real world designed print magazine. A collection for all of us and our readers. A real tangible way of engaging with our huge community out there. And, we all gain an avenue of supporting ourselves through blogging and working together. There&#8217;s a few blogs expressing interest in collaborating. More interest may get things off the ground, or we might just run it from the blogs I&#8217;m talking to now.</p>

	<p>I&#8217;m also looking at starting a print on demand t-shirt company, serving the Zen/Buddhist segment. Currently looking into names for the company, working on designs, and distribution models. This looks set to be a lot of fun.</p>

	<p>There&#8217;s also been 1 or 2 people interested in advertising, but both pulled out. I&#8217;m really strict about advertising these days, I value you. This means nothing I don&#8217;t fully endorse won&#8217;t come up. Almost nothing fits this criteria. I can wait, I&#8217;ll continue to eat the costs <img src='http://themiddleway.net/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>

	<p>I&#8217;ve also been talking a lot with people engaged on the street whilst I&#8217;m a <a href="http://flickr.com/photos/wadem/">photographer</a>. I&#8217;ve also just completed a book review for <a href="http://www.fionarobyn.com/">Fiona&#8217;s</a> <a href="http://asmallstone.com/">A Small Stone</a>, which will be posted as part of her &#8216;blog tour&#8217; on July 31. I&#8217;m happy to be part-taking in this event. An excellent book that I enjoyed reading on holidays immensely.</p>
 
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		<item>
		<title>The Breaking of Compassion</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/336626995/</link>
		<comments>http://themiddleway.net/2008/07/16/the-breaking-of-compassion/#comments</comments>
		<pubDate>Wed, 16 Jul 2008 01:40:29 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[Interconnectedness]]></category>

		<category><![CDATA[Koan]]></category>

		<category><![CDATA[Meditation]]></category>

		<category><![CDATA[Poem]]></category>

		<category><![CDATA[buddhism]]></category>

		<category><![CDATA[compassion]]></category>

		<category><![CDATA[kannon]]></category>

		<category><![CDATA[suffering]]></category>
<category>Buddhism</category><category>compassion</category><category>kannon</category><category>suffering</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/07/16/the-breaking-of-compassion/</guid>
		<description><![CDATA[	Recently I took the opportunity to go on a personal retreat for a few days. I went down to, Kiama, a very lovely place. For my retreat I packed a few books, my laptop, my camera, some incense, my Zafu and Zabuton, and in a last minute dash, I picked up my Kannon, purchased from [...]]]></description>
			<content:encoded><![CDATA[	<p><a href="http://themiddleway.net/2008/07/16/the-breaking-of-compassion/"><img src='http://themiddleway.net/wp-content/uploads/2008/07/img_6141.jpg' alt='Kannon Journal Entry' width="132" height="180" align="left"/></a>Recently I took the opportunity to go on a personal retreat for a few days. I went down to, <a href="http://kiama.com.au">Kiama</a>, a very lovely place. For my retreat I packed a few books, my laptop, my camera, some incense, my <a href="http://en.wikipedia.org/wiki/Zafu">Zafu</a> and <a href="http://en.wikipedia.org/wiki/Zabuton">Zabuton</a>, and in a last minute dash, I picked up my <a href="http://themiddleway.net/2008/01/09/compassion-receiving-as-giving/">Kannon</a>, purchased from the markets in Mount Tremper, near <a href="http://www.mro.org/zmm/index.php">Zen Mountain Monastery</a>.</p>

	<p>I&#8217;d been thinking I needed more focus on <a href="http://themiddleway.net/2007/11/25/how-you-can-activate-kick-ass-compassion/">Compassion</a>, I found it apt I picked Her up and not my Buddha. So after unpacking the vitals, and settling into Kiama, I decide to make my alter for <a href="http://en.wikipedia.org/wiki/Guan_Yin">Kannon</a>. Looking around for an altar, my first thought being of using a table. Eventually I found the Plasma TV. Smiling, I knew I was going to place the Timeless, Open, Compassionate Loving of Kannon on top of what is considered the modern altar&mdash;TV.</p>

	<p>Kannon sits beautifully on top, looking as graceful, peaceful, and compassionate as ever. The contrast in metals, the harsh steel and the soft copper tones. Such balance. Her water, her compassion ready to pour onto the world. Her hand, open and accepting.  In meditation, on an open Lotus Petal. She is here and now.</p>

	<p>Noticing this, I <a href="http://themiddleway.net/2008/01/13/bowing-to-a-statue/">bow 3 times</a>, full prostration. It hits me. On the way down, I become this compassion, my body growing heavier and heavier as I sink. As my head touches the ground, I&#8217;ve begun shaking. I raise my hands above my head, homage to the Buddha, and my hands get <span class="caps">REAL</span> heavy. There&#8217;s weight on them, like that of <a href="http://en.wikipedia.org/wiki/Gautama_Buddha">Sakyamuni Buddha</a> standing on my feet.</p>


	<p>My heart breaks.</p>

	<p>I start crying and get up in reverence, and again, begin to cry some more. I look at Her in earnest, she smiles and accepts me.</p>

	<p>I go down again, and again feel the world&#8217;s suffering. I struggle to get up. I breathe, shakily getting up, down and up again, still sobbing. Getting up again, I steady myself, bow away and bow to life.</p>

	<p>(The photo at the top of this post, is a photo of the journal entry I wrote directly after this experience took place. Photo can be viewed in greater detail <a href="http://www.flickr.com/photos/wadem/2672300289/">here</a>.)</p>
 
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		<item>
		<title>Mystical Perception</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/317405422/</link>
		<comments>http://themiddleway.net/2008/06/22/mystical-perception/#comments</comments>
		<pubDate>Sun, 22 Jun 2008 11:48:24 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[Interconnectedness]]></category>

		<category><![CDATA[mystic]]></category>

		<category><![CDATA[physicist]]></category>

		<category><![CDATA[reality]]></category>

		<category><![CDATA[story]]></category>
<category>mystic</category><category>physicist</category><category>reality</category><category>story</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/06/22/mystical-perception/</guid>
		<description><![CDATA[	The mystical perception (which is only &#8220;mystical&#8221; if reality is limited to what can be measured by the intellect and senses) is remarkably consistent in all ages and all places, East and West, a point that has not been ignored by modern science. The physicist seeks to understand reality, while the mystic is trained to [...]]]></description>
			<content:encoded><![CDATA[	<p><a href="http://themiddleway.net/2008/06/22/mystical-perception/" title="Mystical Perception"><img src='http://themiddleway.net/wp-content/uploads/2008/06/mystical_perception1.jpg' alt='Mystical Perception' align="right" width="180" height="132"/></a>The mystical perception (which is only &#8220;mystical&#8221; if reality is limited to what can be measured by the intellect and senses) is remarkably consistent in all ages and all places, East and West, a point that has not been ignored by modern science. The physicist seeks to understand reality, while the mystic is trained to experience it directly. Both agree that human mechanisms of perception, stunted as they are by screens of social training that close out all but the practical elements in the sensory barrage, give a very limited picture of existence, which certainly transcends mere physical evidence.</p>

	<p>Furthermore, both groups agree that appearances are illusory. A great physicist extends this idea: &#8220;Modern science classifies the world&#8230;not into different groups of objects but into different groups of connections&#8230;The world thus appears to be a complicated tissue of events, in which connections of different kinds alternate or overlap or combine and thereby determine the texture of the whole&#8221;<sup class='footnote'><a href='#fn-214-1' id='fnref-214-1'>1</a></sup>. All phenomena are processes, connections, all is in the flux, and at moments this flux is actually visible: one has only to open the mind in meditation or have the screens knocked away by dreams to see that there is no real edge to anything, that in the endless interpenetration of the universe, a molecular flow, a cosmic energy shimmers in all stone and steel as well as flesh.</p>

	<p>The ancient intuition that all matter, all &#8220;reality&#8221;, is energy, that all phenomena, including time and space, are mere crystalizations of the mind, is an idea with which few physicists have quarrelled since the theory of relativity first called into question the separate identities of energy and matter. Today most scientists would agree with the ancient Hindus that nothing exists or is destroyed, things merely change shape or form, that matter is insubstantial in origin, a temporary aggregate of pervasive energy that animates the electron. And what is the infinitesimal non-thing&mdash;to a speck of dust what the dust speck is to the whole earth? &#8220;Do we really know what electricity is? By knowing the laws according to which it acts and by making use of them, we still do not know the origin or the real nature of this force, which ultimately may be the very source of life, and consciousness, the divine power and mover of all that exists&#8221;.<sup class='footnote'><a href='#fn-214-2' id='fnref-214-2'>2</a></sup></p>

	<p><em>The above is an excerpt from <a href="http://www.amazon.com/gp/redirect.html?ie=UTF8&#38;location=http%3A%2F%2Fwww.amazon.com%2Fdp%2F0140255087%3Ftag%3Dthmiwa-20%26camp%3D14573%26creative%3D327641%26linkCode%3Das1%26creativeASIN%3D0140255087%26adid%3D0RS84VKG1E2YMVX9DCM7%26&#38;tag=thmiwa-20&#38;linkCode=ur2&#38;camp=1789&#38;creative=9325">The Snow Leopard by Peter Matthiessen</a>. If you&#8217;ve enjoyed this excerpt, I suggest going ahead and purchasing this timeless classic(aff). I find it constantly taking my breath away with it&#8217;s beauty, and settling me with it&#8217;s Dharma.<br />
</em><br />
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	<p>(<a href="http://flickr.com/photos/piper/63372385/">photo</a>)<div class='footnotes'><div class='footnotedivider'></div><ol><li id='fn-214-1'>Werner Heisenberg, quoted by Lawrence LeShan in &#8220;How Can You Tell a Physicist from a Mystic?&#8221; <span class='footnotereverse'><a href='#fnref-214-1'>&#8617;</a></span></li><li id='fn-214-2'>Lama Angarika Govinda, The Way of the White Clouds <span class='footnotereverse'><a href='#fnref-214-2'>&#8617;</a></span></li></ol></div></p>
 
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		<title>Using a Mala</title>
		<link>http://feeds.feedburner.com/~r/TheMiddleWay/~3/309527929/</link>
		<comments>http://themiddleway.net/2008/06/11/using-a-mala/#comments</comments>
		<pubDate>Wed, 11 Jun 2008 10:30:00 +0000</pubDate>
		<dc:creator>Wade</dc:creator>
		
		<category><![CDATA[Buddhism/Zen]]></category>

		<category><![CDATA[Meditation]]></category>

		<category><![CDATA[mala]]></category>

		<category><![CDATA[story]]></category>
<category>mala</category><category>meditation</category><category>story</category>
		<guid isPermaLink="false">http://themiddleway.net/2008/06/11/using-a-mala/</guid>
		<description><![CDATA[	Malas can be a rewarding form of meditation. I remember back to this time last year when I was investigating using a Mala in my practice. Now, after a year of active use, I feel able to give feedback from my experience. The short answer? Get one!

	Wearing it everywhere I go has helped engage me [...]]]></description>
			<content:encoded><![CDATA[	<p><a href="http://themiddleway.net/2008/06/11/using-a-mala/" title="Using a Mala"><img src='http://themiddleway.net/wp-content/uploads/2008/06/using_a_mala.jpg' alt='Using a Mala' align="left" height="132" width="180"/></a><a href="http://en.wikipedia.org/wiki/Japa_mala">Malas</a> can be a rewarding form of meditation. I remember back to this time last year when I was <a href="http://thebuddhistblog.blogspot.com/2007/07/mantras-and-meditation.html">investigating</a> using a Mala in my practice. Now, after a year of active use, I feel able to give feedback from my experience. The short answer? <a href="http://www.dharma.net/monstore/index.php?cPath=135_139">Get</a> <a href="http://destinationom.typepad.com/">one</a>!</p>

	<p>Wearing it everywhere I go has helped engage me in practice. If I&#8217;m in a line, or waiting for someone, or have free time out and about, I&#8217;ll often start using the Mala. I&#8217;ll even have a cheeky chant sitting waiting for my lunch.</p>

	<p>When using a Mala I find myself very quickly entering into a space of total acceptance, with a fixed focus on the mantra at hand. When in busy spaces, and in between tasks, this checking in is really nourishing.</p>


	<p>An unexpected upsides to using a Mala is a deepening relationship with <a href="http://en.wikipedia.org/wiki/Avalokite%C5%9Bvara">Avalokite?vara</a>(<a href="http://themiddleway.net/2006/12/28/meditation-chanting-om-mani-padme-hum/">Om Mani Padme Hum</a>), and <a href="http://en.wikipedia.org/wiki/Heart_Sutra">The Heart Sutra</a>(Gate Gate Paragate Parasamgate Bodhi Svaha). Alternating my chanting between these 2 mantras, I feel a a sense of compassion, space, and ease towards the world.</p>

	<p>Wearing a Mala has also allowed me to engage with other Buddhists in my local community. Other practitioners keep popping up. People I have no idea about, but through recognising my Mala begin chatting to me. Wearing a Mala has also helped me engage with many people just curious about my practice, and a few have offered amazingly beautiful support offerings.</p>

	<p>A Mala has helped increase my practice, continuing my investigations of <a href="http://themiddleway.net/2007/11/25/how-you-can-activate-kick-ass-compassion/">compassion</a> and <a href="http://themiddleway.net/2007/02/07/how-to-develop-another-tool-of-wisdom/">wisdom</a>, as well as enabled me to meet other Buddhists. I suggest you investigate a mala for your own practice. If you wear a mala, I&#8217;d love to hear your story.</p>

	<p>(<a href="http://flickr.com/photos/yaatra/295097770/">photo</a>. Also, a personal sorry for the delay in getting this post out. I&#8217;ve been out of action and/or in hospital for the most part of the last week.)<br />
<strong><br />
UPDATE:</strong> Below&#8217;s a photo of my personal Mala, a friend of mine took a photo of it. Purchased from <a href="http://mro.org/store">Zen Mountain Monastery Store</a>. <a href="http://flickr.com/photos/wadem/2688087519/">Click for larger version</a>.<br />
<div align="center"><a href="http://flickr.com/photos/kayveeinc/2682162208/" Title="Personal Mala"><img src="http://farm4.static.flickr.com/3165/2682162208_36668cc6ca.jpg" height="180" width="132" /></a></div></p>
 
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